Chief Ashe Celina (Celia) Echum: December 15, 1952 – May 9, 2020

Ginoogaming First Nation Chief Echum with a young supporter
Ginoogaming First Nation Chief Echum with a young supporter

Ginoogaming First Nation – The family announces with sorrow her sudden passing at Geraldton District Hospital on Saturday, May 9, 2020, at the age of 67 years.

Beloved wife of Gabriel Echum (passed August 26, 2013), and dearest mother of Vincent Echum (Sonia), Derek Echum (Lisa), Scott Echum (Krista-Lee), Myles Echum, and Troy Echum (Brittney) of Longlac, Ontario.

She is survived by her mother, Sarah Jane McKay (Kitchnuhmaykoosib Inninuwug First Nation), and also by five of her siblings: Robson McKay (Winnipeg, Manitoba), Stephanie McKay (Kitchenumaykoosib Inninuwug First Nation), Esther Tait (Kitchenuhmaykoosib Inninuwug First Nation), Keith McKay (Joyce) of Kasabonika First Nation, and Joe McKay (Elsie) of Sandy Lake First Nation. Celia was the second-oldest child of the eight children in the family, and she was the eldest of the four girls in the family. She is also survived by her sister-in-law Theresa Morin (Ron) of North Bay, Ontario.

Chief Celia Echum
Chief Celia Echum

Celia was predeceased by her late husband Gabriel Echum, her father Cornelius McKay, her sister Eva Ostaman, and her brother Marlon (“Roland”) McKay. Celia was also predeceased by her sister-in-law Alvina Echum-Abernot, and by her brother-in-law George Abernot. After the passing of George in 2005 and Alvina in 2011, Celia took on their children as her own: Cheryl Imbeault (Edmonton), George Echum (Longlac), Clarine Echum (Longlac), and Ron Echum (Thunder Bay), as well as their children (her grandchildren).

Celia will be sadly missed by not only her children, but also by her grandchildren, and her great-grandchildren. Celia also had numerous nieces and nephews, far too many to list here.

Celia will be greatly missed by everyone who knew her, as she was a “People’s Chief” just as her husband Gabriel was. She sacrificed her life for the betterment of the people and of the community that she served. She was an intelligent, strategic, and powerful leader for the Ginoogaming First Nation people. Like her husband Gabriel, as a Chief, Celia put the peoples’ needs ahead of her own personal needs. In taking care of everyone as best she could, Celia possessed a drive to assist others that is rare, that most of us do not have.

Celia was born in Kitchenuhmaykoosib Inninuwug First Nation (a.k.a. “Big Trout”), and as a child she attended the Cecilia Jeffrey Residential School in Kenora. She would tell stories of how she witnessed abuse that the other children were facing. In her later years, Celia spoke of running away from the residential school at times, so that she could endure the pain of punishment with her fellow students, so they would not have to face suffering alone.

Celia later arrived at Geraldton High School, 33 km west of Longlac, in the 1960’s in search of Ontario Secondary School educational attainment. It was during those years, at the age 14-15, when she met the love of her life: Gabriel Echum of Ginoogaming First Nation, who she would later marry in 1970 after she completed her secondary school studies. Gabriel would become Ginoogaming First Nation Chief in 1973, and this commenced their family’s political life of dedication to the Ginoogaming First Nation people, which would continue on for the following five decades.

After the birth of her first four sons in 1970-1975, Celia attended Laurentian University via distance education to attain her Community Health Representative (CHR) certification. She excelled at this role in her assistance to the Ginoogaming First Nation community members. She built strong relationships with the local people.

While living in Ginoogaming First Nation with her husband Gabriel and their five sons (Troy Echum born later on, in 1982), Celia cultivated very close relationships with local community Elders, and especially Gabriel’s father David Echum (“Omie”) who passed on in 2001 at the age of 91 and his wife Elizabeth Echum (“Zebate”) who passed on a few years before David. Celia had excellent family relationships with all Ginoogaming First Nation Elders, throughout all of her decades of leadership in the First Nation. She often assembled her Elders in meetings, to receive direction and guidance from them, and she always made sure that they enjoyed platforms from which to speak. Gabriel’s uncle Louis Dore (“Ogie”) is another Elder who assisted Celia’s family, as he lived with them in their family home and helped to take care of Celia and Gabriel’s children.

Celia had a very close relationship with the Ginoogaming First Nation people in the following decades. From 1973 to 2005, she was politically active as her husband Gabriel won several consecutive terms as Ginoogaming First Nation Chief (18 years in total). She also was elected several times as Ginoogaming First Nation Band Councillor during many of those years. She spent several years working in the Ginoogaming First Nation administration as Band Manager, where her relationships with the local people were further deepened, in addition to relationships with the off-reserve membership.

In addition to her grassroots role in the Ginoogaming First Nation community throughout the past several decades, Celia worked tirelessly to advance the needs not only of the Ginoogaming First Nation people, but all Indigenous peoples, through her networking and communications with various boards and associations. Her service was so vast that it is impossible to list here.

Just a few of her extraordinary contributions include her leadership and guidance on: the Assembly of First Nations (AFN) Women’s Council, the Anishnawbek Police Services (APS) Board of Directors, the Dilico Ojibway Child & Family Services Board of Directors, the Nishnawbe-Aski Legal Services Board of Directors, the Nishnawbe Aski Nation Chiefs political organization, the Chiefs of Ontario political territorial organization, and the Matawa First Nations Chiefs’ Council. She served as the KKETS (Kiikenomaga Kikenjigewen Employment & Training Services) co-founder (she also helped to come up with the name of that corporation which was launched in 2011). Celia worked tirelessly in her advocacy, as many can attest to across Ontario, and even across Canada.

Celia had a vested interest in utilizing economic development to advance the needs of her people. The recent Greenstone Gold Mine (GGM) Long Term Relationship Agreement Negotiations (which concluded with the LTRA signing in November 2019), and the 1993 Long Lake Forest Products Partnership Agreement Negotiation Team are two areas where her advisory capacity was instrumental. She was committed to economic, social, human, and community development for her people throughout her lifetime. Celia was a Minodahmun Development Corporation co-founder (a regional corporation to pursue business opportunities for the Greenstone Gold Mines LTRA, that she developed along with Chief Dorothy Towedo of Aroland First Nation, and Chief Theresa Nelson of Animbiigoo Zaagi’igaan Anishinaabek), a Ginoogam Development Corporation co-founder (a forest industry agreement to supply wood fibre to the Longlac Lumber Inc facility, signed in 2015 worked on in the following years with Chief Veronica Waboose of Long Lake #58 First Nation and Chief Dorothy Towedo of Aroland First Nation), and a Nee-daa-kii-Me-Naan Inc co-founder (a forest management corporation established in 2012 with six other area Chiefs). Celia was relentless in her desire to advance her peoples’ interests.

Celia was also very active in leading the Ginoogaming First Nation land claims files. With her cousin Wally McKay (former Nishnawbe-Aski Nation Grand Chief 1981-83), she led the Ginoogaming First Nation Treaty Land Entitlement Claim Negotiation Team starting in 2016, with Ontario and Canada which is still in progress. She provided crucial advisory services in the breakthrough Ginoogaming First Nation Ontario Hydro Settlement as Lead Negotiator (which was signed in August 1998). Celia lobbied in the 1990’s to move forward the Ginoogaming First Nation Timber Claim Trust Settlement forward which was signed in 2001.

Celia also lobbied throughout her career, for legacy infrastructure projects at the community level such as the Ginoogaming First Nation Health Centre (constructed in 2003-2004), the Ginoogaming First Nation Aboriginal Head Start and Day Care (constructed in 1996, and another second Aboriginal Head Start building constructed in 2019), as well as the forthcoming Ginoogaming First Nation Road and Bridge development.

Notably, as a chief, Celia was the first leader in this region to advance Geraldton area gold mining development through a partnership agreement with Premier Gold Mines in 2009. As noted, she was passionate about First Nation people being self-sufficient through community economic development to service the needs of the people, but also advocated for environmental responsibility and stewardship. She was involved in negotiations for the “Ring of Fire” mining development with the Matawa First Nations Chiefs and leadership and Ontario through a Unity Declaration (2011) that led to the Matawa First Nations Regional Framework Agreement, in 2014-2019. Celia was also co-founder of the Minawshyn Development Corporation (a regional economic development vehicle for Matawa First Nations), as well as serving Ginoogaming First Nation as the Rocky Shore Development Corporation community representative (as shareholder) from 2015-2020.

Locally, Celia was involved in leading a team that established the 1995 Ginoogaming First Nation Gaming License and Ginoo-Gaming Activities, which created a charitable organization to help disadvantaged community members. She also helped to lobby for the construction of the Nimiki Migizi Secondary School (1999-2000) and was instrumental in leading the process to secure funding for a community-led Ginoogaming First Nation Economic Development Strategic Plan (2015).

During the 1990’s, Celia was an advisor to the Making Ground River Development Corporation, a federally chartered Ginoogaming First Nation economic development corporation established in 1995 that garnered prestigious business excellence awards including the 1999 Nishnawbe-Aski Development Fund Corporation of the Year. Later on, she functioned in the same capacity for the federally-chartered Rocky Shore Development Corporation, which also won awards and in 2005 was awarded with the Nishnawbe-Aski Development Fund Corporation of the Year.

One example of the leadership that Celia provided, which had great significance, was the curriculum development for the Aboriginal Workforce & Maintenance Development Program (AWDMP) which operated in Ginoogaming First Nation from 1996 to 2001, and then again in the 2000’s to the present. The programming broke barriers to employment for many First Nations people in this region, as the Long Lake Forest Products sawmill and planer operation at that time employed over 289 employees attending from dozens and dozens of First Nation communities.

Celia adopted new ways to engage the Ginoogaming membership by launching a newsletter during her first term (2007), entitled “Community First,” which was a vehicle she utilized as a Chief to reach many of her Ginoogaming First Nation members both on- and off-reserve. Celia succeeded in becoming elected as Chief from 2007 to the present day, being continually re-elected in seven victories each and every 2-year term, leading the community for a total of 13 consecutive years to the present. This has never before been accomplished in Ginoogaming First Nation history.

Celia and her husband Gabriel, both before his passing and after, enjoyed a close relationship with Ginoogaming First Nation community member Adolph Rasevych, whose wife Judy was a first cousin of Gabriel’s, who grew up with him on their traditional family lands use and trapline area in Arms (50 km southwest of Longlac, near Caramat). The three of them (Celia, Gabriel, and Adolph) were a trio known to many as leadership “dynasty,” who met constantly and regularly from 1993 onwards, to devise strategies which could advance the socio-economic position of Ginoogaming First Nation community towards prosperity. They did have a special and unique bond. The three serviced the immediate needs of the community people on a continuous basis with much success. One can imagine that the three are together now, leading a meeting of other passed Elders and leaders, in a Ginoogaming First Nation band meeting, watching the Ginoogaming First Nation developments from above.

Celia always pushed for traditional Anishnawbek spirituality and ceremonies such as powwow, traditional hunting and fishing and gathering at Wiisnnewii Zaahgaygin Healing Camp outside the community. She was a spiritual person who also practiced Christian beliefs, and she accepted the different forms of spirituality as she saw them all unified in their commitment to being devout to a Creator, God, or Kitchi-Manitou.

Finally, Celia was inspired by the youth and future generations. She constantly advocated for better education systems on-reserve, as well as post-secondary funding and wrap-around supports. Many First Nation youth found her to be a treasured mentor, as she gave them the opportunities to step up and lead projects for the community. Celia believed in the younger generation, as well as the older generation.

Celia and her husband Gabriel were Ginoogaming First Nation Chiefs for 21 of the past 27 years (since 1993), working on improving governance and the financial stability and management systems for the First Nation. Celia represented “unity” of the people and working together with other First Nations towards common goals and objectives. She remained unfazed by political pressure, and was resilient in her work and moving many local and regional milestones that will live on for time to come. Words cannot capture the impact that she had on so many people with her genuine smile, priceless words, and comforting aura. She will be missed so very much, by so very many people.

Funeral arrangements:

Fawcett’s Funeral Home

114 1st Avenue Northwest

Geraldton, Ontario

Tuesday, May 12, 7:00 pm to 9:00 pm viewing for 8 persons only due to COVID-19 restrictions.

Wednesday, May 13, 1:00 pm to 3:00 pm service for 7 persons only due to COVID-19 restrictions.

Burial will take place in the Longlac Cemetary to follow, with only 6 pallbearers and 10 persons due to COVID-19 restrictions.

As a result of COVID-19 restrictions, obviously the hundreds of people who would be in attendance at a service for Celia cannot do so.

However, the Ginoogaming First Nation community will be holding a funeral procession that will start at Chief Echum’s home, immediately following the service on Wednesday. There will be a “Travel Song” traditional Anishnawbek drumming and singing, as the procession proceeds around the residential streets of Ginoogaming First Nation. All residents may stand on their front yards, and the procession will be shared on the Internet via Facebook Live.

 

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Peter Rasevych is a Ginoogaming First Nation band member who also has family roots in Long Lake #58 First Nation, as well as Fort William First Nation. He is an avid trapper, fisherman, and hunter on his family’s traditional territory near Longlac, in northwestern Ontario. He is also a fully licensed children’s hockey, soccer, and lacrosse coach. He was born in Toronto, Ontario and was raised there as well as in Montreal, Quebec. As a youth, Peter attended high school in the Town of Pickering (near Toronto) as well as at Riverdale High School (in Montreal). He graduated from John Abbott College (a CEGEP in Ste-Anne-de-Bellevue, Quebec) with a DEC (Diploma D’Etudes Collegiales) in Social Sciences after studying there from 1989-91. He attained Honour Roll status for three of his four semesters there. He was then awarded with a Bachelor of Arts Degree (BA in English) from McGill University (Montreal) in 1994, after three years of study there. After travelling across Canada and living and working in the bush, he later attended Lakehead University in Thunder Bay, where he graduated with an Honours Bachelor of Arts (HBA in English) in 1998, as well as a Master’s Degree (MA in English) in 2001, where he completed a thesis which was published by the National Library of Canada. Peter’s research focus on traditional First Nations spiritual values, beliefs and culture led him to pursue a PhD in Natural Resources Management at Lakehead University from 2009-12. His research was centred on traditional Anishnawbe spiritual knowledge as it relates to the land, water, and animals. He has also worked for many years in First Nations community development, education, and human and social development at the local band office level on Ginoogaming First Nation, as well as at the tribal council level (Matawa First Nations), and also at the provincial territorial level (OSHKI, for Nishnawbe-Aski Nation). He has taught post-secondary courses for Confederation College (Negahneewin College) in Thunder Bay, in addition to instructing for courses at Lakehead University (Indigenous Learning, English, and Social Work). In addition to articles, his writing interests include research reports, essays, and creative outlets such as short stories, poetry, songs, and short novels. His interests include traditional Anishnawbe spirituality, and camping/living out in the bush as he has done with family since the age of 4.